Babyhood of Prophet صلي الله عليه وسلم

Babyhood:

It was the custom in Makkah for suckling babies to be put in the care of a desert tribe where they grew up in the traditional healthy outdoor environment.

'Abdu'l-Muttalib looked for a wet-nurse for his fatherless grandson, whom he loved more than all his children. Halimah as-Sa'diyah, who received this good fortune had left her home to find a suckling child. It was a year of severe drought and her people were suffering hardship. They needed some income. The baby (may Allah bless him and grant him peace) had been offered to many nurses but they had refused him, because they were hoping for a good payment from the child's father. 'An

orphan!' they would exclaim, 'What can his mother or grandfather do?'

Halimah also left him at first but her heart had warmed to him. Allah inspired her with love for this baby so she returned to fetch him and took him home with her. Up until this time she had been an unlucky person but now she found countless blessings. Her animals' udders and her own breasts overflowed with milk and her aged camel and lame donkey were rejuvenated. Everyone said, 'Halimah, you have taken a blessed child.' Her friends envied her.

She continued to enjoy prosperity from Allah until the baby had spent two years with the Banu Sa'd and was weaned. He was growing up differently from the other children. Halimah took him to his mother and asked if she could keep him for a longer period and Aminah agreed.

While the infant, who was to become the Messenger of Allah, was with the Banu Sa'd two angels came and split open his chest. They removed a black clot from his heart threw it away. Then they cleansed his heart and replaced it.

He tended sheep with his foster, brothers and was reared in an uncomplicated, natural environment. He lived the healthy life of the desert and spoke the pure Arabic for which the Banu Said ibn Bakr were famous. He was sociable and popular. His foster brothers loved him and he loved them.

Eventually he returned to Makkah to live with his mother and grandfather. He thrived under Allah's care grew up to be healthy and strong.

Noble birth and pure lineage

‘Abdullah and Aminah:-

Abdu'l-Muttalib, chief of the Quraysh, had ten sons. 'Abdullah, the tenth, was the noblest and his father married him to Aminah, daughter of Wahb, leader of the Banu Zuhrah. At that time, her lineage and position made her the best woman in the Quraysh.

However before long 'Abdullah died, leaving a pregnant wife who was to become the mother of the Messenger of Allah. Aminah saw many signs and indications that her son would become an important figure in the' future.

Noble birth and pure lineage:-

The Messenger of Allah (may Allah bless him and grant him peace) was born on Monday, 12 Rabi' al-Awwal, in the  Year of the Elephant (57O C.E.). It was the happiest day ever. His ancestry can be traced back to the Prophet Ibrahim (peace be upon him).

His full name is Muhammad ibn 'Abdullah ibn

'Abdu'l-Muttalib ibn Hashim ibn 'Abd Manaf ibn Qusayy

ibn Kilab ibn Murrah ibn Ka'b ibn Lu'ayy ibn Ghalib ibn

Fihr ibn Malik ibn an-Nadr ibn Kinanah ibn Khuzaymah

ibn Mudrikah ibn Ilyas ibn Mudar ibn Nizar ibn Ma'add

ibn 'Adnan. The lineage of 'Adnan goes back to the Prophet Isma'il, the son of the Prophet Ibrahim (peace be upon both of them).

The Prophet's mother sent a message to his grandfather, 'Abdu'l-Muttalib, telling him that she had given birth to a boy. He came and looked at the baby lovingly. Then he picked him up and took him into the Ka'bah. He praised Allah and prayed for his grandson whom he named Muhammad. The Arabs were not familiar with this name and were surprised by it. 

HAZRAT KHADEEJAH RAZI ALLAHU ANHA SE NIKAH

            Ap sallallahu alaihi wasallam ne Bibi Khadeejah razi Allahu anha  ke paigham ka apne Chachaon se zikr kiya . Ap sallallahu alaihi wasallam ke Chacha Hamzah Bin Abdul Muttalib aur  doosre chacha Abu Talib Ap sallallahu alaihi wasallam ko sath lekar Bibi Khadeejah razi Allahu anha ke Ghar tashreef legaye aur Bibi Khadeejah razi Allahu anha ke Chacha Amr Bin As’ad ne ya unke Bhai Amr bin Khwailid ne Ap se Hazrat Khadeejah razi Allahu anha ka Nikah karadiya. Abu Talib ne Nikah ka Khutbah padha. Us waqt Rasoolullah sallallahu alaihi wasallam ki Omer Shareef 25 saal thi aur Bibi Khadeejah razi Allahu anha ki Omer 40 saal thi, Janab Abu Taalib ne us waqt jo Khutbah padha uske alfaz ye hain.

الحمد لله الذي جعلنا من ذرية إبراهيم، وزرع إسماعيل، وضئضئي معد، وعنصر مضر، وجعلنا حضنة بيته وسواس حرمه، وجعل لنا بيتاً محجوجاً وحرماً آمناً، وجعلنا الحكام على الناس. ثم إن ابن أخي هذا محمد بن عبد الله لا يوزن به رجل إلا رجح به فإن كان في المال قل، فإن المال ظل زائل وأمر حائل، ومحمد من قد عرفتم قرابته، وقد خطب خديجة بنت خويلد وبذل لها الصداق ما آجله وعاجله من مالي، وهو بعد هذا والله له نبأ عظيم وخطر جليل

Tarjuma: Sab tareef Allah ke liye Jisne Hame Ibrahim (alaihis salam) ki Zurriyat se aur Ismail (A.S) ke takhm se aur Ma’d ki asal se aur Muzar ki nasal se paida farmaya aur hame apne Ghar ka Khidmat guzar aur apne Haram ka nigehbaan banaya aur hamare liye wo Ghar banaay jiska HAJ kiya jata hai aur HARAM ko Aman ki jagah banaya aur hame logon par Haakim banaya, uske baad, ye baat kehna hai ke ye Mere Bhai ka Beta MUHAMMAD BIN ABDULLAH hai koi bhi Shakhs is ke hum palla nahi. Agar Maali aetebar se kamo hai to ye koi Qaabil e Fikr baat nahi, kyun ke Maal aajane wali cheez hai, tum logon ko Maloom hai ke Muhammad (sallallahu alaihi wasallam) ki (humse) kya Qarabat hai , Muhammad(sallallahu alaihi wasallam) ne Khadeejah Binte Khwailid (razi Allahu anha) ko Nikah ka paigham diya hai iske liye Maher ada karne ka wadaa kiya hai, Maher ki ye Maaliyat der me ada karna ho ya filhaal ye sab mere maal se ada kardi jayegi. Iske baad ye arz karna hai ke Allah Ki Qasam is shakhs ke liye aayendah badi Khabren hongi aur Badi Shaan hogi.(Sifwatus Sufooh)

Note: Seerat Ibne HIsham me hai ke Rasoolullah sallallahu alaihi wasallam ne Maher me 20 Oont muqarrat farmaye aur Baaz riwayaton me 400 Dinar ka tazkirah aya hai Hazrat Khadeejah razi Allahu anha ka mufassal tazkirah Azwaaj e Mutahharaat ke tafseeli bayan me mutala’aa farmayen.

          Ap sallallahu alaihi wasallam se pehle Hazrat Khadeejah razi Allahu anha ke 2 Shauhar guzar chuke the , un dono ki Aulaad thi, phir Rasoolullah sallallahu alaihi wasallam se bhi Aulaad hui balkeh Ap sallallahu alaihi wasallam ke bete Hazrat Ibrahim Razi Allahu anhu ke ilawa Apki saari Aulaad Hazrat Khadeejah razi Allahu anha ki thi. Hazrat Syedah Fatima razi Allahu anha ki waledah Hazrat Khadeejah razi Allahu anha hi thiin.

          Ap sallallahu alaihi wasallam ne Hazrat Khadeejah razi Allahu anha se pehle koi Nikah nahi kiya aur jab tak wo Zinda rahiin kisi doosri Aurat se Nikah nahi farmaya. Hazrat Khadeejah razi Allahu anha ki wafaat ke baad Makkah Muazzama me hi  (Hijrat se pehle) Hazrat Saudah Razi Allahu anha se Nikah hua.

SHAAM KA DOOSRA SAFAR

SHAAM KA DOOSRA SAFAR 

          Hazrat Khadeejah razi Allahu anha ek Bewa (widow) Khatoon thii Quraish me Badi Izzat dar thiin aur Maaldaar bhi , Unke Walid ka naam Khwailid tha. Ye Makkah walon ko tijarat ke liye maal dekar bheja karti thiin jiska matlab ye tha ke Mera maal le jaao jo Nafa(profit) hoga usme se itna tum lena itna mujhe dena, Tijarat ki is Qisam ko MUZARIBAT kaha jata hai, Khadeejah razi Allahu anha ne Ap sallallahu alaihi wasallam ki SACHCHAI aur AMANAT DAARI aur Buland Akhlaaq ke Ahwaal suney to Ap sallallahu alaihi wasallam ke paas khabar bheji ke ap bataur Muzaribat Mera maal Mulk e Shaam lejayenge, sath hi ye bhi kaha ke Apko Doosre taajiron ke muqable me dugna(double) nafa dungi. Ap sallallahu alaihi wasallam ne manzoor farma liya aur Khadeejah razi Allahu anha ka Maal lekar Mulk E Shaam ke liye rawana hogaye. Khadeejah razi Allahu anha ne Apke sayh apna ek Ghulam bhi bhej diya jise MAISARAH kaha jata tha, Shaam jate hue raaste me BUSRA ek jagah ayi wahan ek Darakht ke saaye me AP ne Qiyaam farmaya. Us jagah ek Nasrani Raahib “NISTOORA” naami ka SAUMA’AA yani Girja tha. Usne Maisarah se daryaft kiya ke ye Kaun shakhs hai jisne Darakht ke neeche Qiyaam kiya ? Maisarah ne kaha ke ye Ahle Haram me se ek shakhs hai jo Quraish khandaan me se hai kehne laga ke Ye Shakhs Nabuwwat se sarfaraz kiya jane wala maloom hota hai.

          Rasoolullah sallallahu alaihi wasallam Maisarah ke sath Mulk e Shaam pohanch gaye. Wahan Khadeejah razi Allahu anha BiBi ka maal farokht kiya aur tijarati zaroorat se mutalliq jo munasib jaana wo wahan se maal khareeda jab Shaam se wapis ho rahe the to Maisarah ne Ajeeb manzar dekha aur wo ye ke Ap sallallahu alaihi wasallam apne Oont par sawar hain aur jab dopahar me Sakht garmi hoti hai to 2 Farishte Ap sallallahu alaihi wasallam par Saaya karte hain. Jab Makkah Muazzam pohanche aur Bibi Khadeejah razi Allahu anha ko Maloom hua ke Jo maal legaye the wo bhi Khoob Ziada nafe(profit) se farokht hua hai aur jo Maal wahan se Khareed kar laye wo bhi Dugna nafa par farokht hogaya aur Maisarah ne Khadeejah razi Allahu anha ko wo baaten batayen jo Nistoora Raahib ne batayi thiin aur Farishton ka saaya karna bayan kiya aur Khadeejah razi Allahu anha ne khud bhi ye manzar dekha ke jab Ap sallallahu alaihi wasallam dopaha ke waqt Makkah Muazzam me daakhil hue to 2 farishte ap sallallahu alaihi wasallam par Saaya kiye hue hain to Bibi Khadeejah razi Allahu anha ne Ap sallallahu alaihi wasallam ko NIKAH ka paigham bhej diya.

The Event Of The Elephant

The Event Of The Elephant

During this period a significant event took place which portended another happening of even greater importance. It meant that Allah desired a better future for the Arabs and that the Ka'bah would take on an importance never before attained by any place of worship anywhere in the world.

Abrahah Al-Ashram, the viceroy of Negus, the King

of Abyssinia, who ruled over the Yemen, built an imposing cathedral in San'a' and named it 'al-Qullays'. He intended to divert the Arab pilgrimage to San'a'. As a Christian, he was jealous that the Ka'bah should be the place where pilgrims gathered and he wanted this position for his church.

The Arabs were stunned by the news. They could not equate any other place with the love and respect they had

for the Ka'bah. They could not contemplate exchanging it for any other house of worship. They were preoccupied with the news and discussed it endlessly. An Arab daredevil from the Kinanah tribe went so far as to enter the cathedral and defecate in it. Abrahah was furious when he heard About it and swore that he would not rest until he had destroyed the Ka'bah.

He set out for Makkah with a strong force that included elephants. The Arabs had heard some frightening stories About  elephants. They were both distressed and alarmed. Although they wanted to obstruct the progress of Abrahah's army, they realized that they lacked the power to fight him. They could

leave the matter to Allah and trust to the fact that He was the Lord of the ka‘bah and would protect it. This trust is amply demonstrated by a conversation between Quraysh, Abdul-Muttalib, the grandfather of the prophet. Abrahah had seized two hundred camels of his so Abdu'l-Muttalib sought permission to see him. Abrahah  treated him with respect, descended from his throne and sat down beside him. When Abrahah asked what he wanted, 'Abdu'l-Muttalib replied, I want you to return my two hundred camels.'

Abrahah was taken by surprise. He asked, Do you wish to speak to me About your two hundred camels that I have taken but say nothing About the House on Which your religion and that of your forefathers depends? I have come to destroy it, yet you do not speak to me About it!'

Abdu'l-Muttalib replied, I am the owner of the camels. The House also has an Owner. He will defend it.'

“It will not be defended against me,” retorted Abrahah.

'That remains to be seen,' said Abdu‘l-Muttalib.

As Abrahah's force drew near, the Quraysh hid high up in the mountains and down in the ravines. They feared the army's approach and waited to see how Allah would save the sacred sanctuary. 'Abdu'l-Muttalib stood with a group of Quraysh and took hold of the door of the Ka'bah, imploring Allah to help them against Abrahah and his army.

Abrahah drew up his soldiers to enter Makkah fully intending to destroy the House. His elephant, whose name was Mahmud, was prepared for the attack. However, the elephant knelt down on the road and refused to get up in spite of severe beatings. When they turned it to face Yemen it got up  immediately and moved off.

Allah then sent flocks of birds from the sea; each bird carried stones in its claws. Whenever a stone struck one of Abrahah's soldiers it killed him. The Abyssinians fled in terror, rushing back as the stones hit them. Abrahah was badly hurt. When his soldiers tried to take him with them, his limbs fell off one by one. They took him to San'a' where he died a miserable death.

The Qur'an relates:

'Have you not seen what your Lord did with the

people of the Elephant? Did He not make their plan

come to nothing. He sent birds against them in flocks,

stoning them with stones of baked clay. He made them

like eaten stubble.' (105: 1-5)

When Allah repelled the Abyssinians from Makkah, the Arabs' respect for the Quraysh increased. They said, 'These are the people of Allah. Allah fought on their side and helped them to defeat their enemy.'

The Arabs attached great importance to this event and rightly so. They dated their calendar from it, saying, 'This occurred in the Year of the Elephant,' and

'So-and-so was born in the Year of the Elephant' or 'This

occurred so many years after the Year of the Elephant.'

The Year of the Elephant Was 570 in the Christian

calendar.

Idol-worship in Makkah

Before Prophethood

Idol-worship in Makkah :
The Quraysh continued to hold to the religion of Ibrahim and Isma'il alaihumas salam, glorifying the creed of tawhid and the worship of Allah alone, until 'Amr ibn Luhayy became their chief. He was the first to deviate from the religion of Isma'il alaihis salam and to set up idols which he encouraged people to worship. Once he had travelled from Makkah to Syria on business where he saw people worshipping idols. He was so impressed that he brought some idols back to Makkah and set them up, commanding the people there to venerate them.
Traditionally some people would take a few stones from the Haram the sanctuary, with them when they travelled from Makkah as a token of respect for the holy spot. This led to the day when they began to worship any stones they liked. Later generations lost track of the reasons why stones were originally venerated and the Quraysh were happy to worship stone idols just like the people were doing in surrounding countries.

MUHAMMAD NAAM KI TAJWEEZ, RAZA'AT AUR WALEDA AUR DADA KA INTEQAL

DADA JAAN KA KHUSHI SE SARSHAAR HONA AUR MUHAMMAD Sallallahu alaihi wasallam NAAM TAJWEEZ KARNA :-

          Huzoor Sarwar e Aaalam sallallahu alaihi wasallam ke Walid Ki wafaat to pehle hi hochuki thi jab Ap sallallahu alaihi wasallam ki Wiladat hui to Ap sallallahu alaihi wasallam ki Waledah ne Ap sallallahu alaihi wasallam ke DADA ABDUL MUTTALIB ko basharat di ke Ap ke bete ka Sahebzaadah paida hua hai. Khabar sun kar ABDUL MUTTALIB bhot Ziada khush hue aur unho ne Apka naam MUHAMMAD (sallallahu alaihi wasallam) tajweez kiya. UMME AIMAN jinka naam BARAKAH tha HABSHAH ki rehne wali thin aur Apke Walid Janab ABDULLAH ki Baandi thiin unho ne APki Khidmat shuru kardi jiski Naumaulood Bache ko Zaroorat hoti hai.(UMME AIMAN RAZI ALLAHU ANHA NE AP SALLALLAHU ALAIHI WASALLAM KA ZAMANA E NABUWWAT PAAYA AUR ISLAAM QABOOL KIYA)

RAZAA’AT:-

          Awwal to Ap sallallahu alaihi wasallam ne Apni Waledah AMENA BINTE WAHAB ka Doodh piya phir kuch din SUWAIBAH ne APko Doodh pilaya jo Apke Chacha Abu LAHAB ki baandi thi. Apke Chacha Hamzah Bin Abdul Muttalib ne bhi Suwaibah ka doodh piya tha. Ek martabah Jab Hazrat Hamzah razi Allahu anhiu ki Ladki se Nikah karne ka mashwara diya gaya to Ap ne farmaya ke  wo to Mere Doodh Shareek BHAI hain unki ladki se Mera Nikaah nahi hosakta.(SAHEEH MUSLIM)

          Haleemah Sa’diya ne bhi Ap sallallahu alaihi wasallam ko Doodh pilaya, apne Gaau me sath le jakar rakha Doodh bhi pilaya aur parwarish  bhi ki. Us zamane me Shahar ke log Apne Bachon ko Parwarish ke liye Dihaat ki Khawateen ko de diya karte the wo Doodh bhi pilaatin aur parwarish bhi karti thin, is tarah Bache Dihaat ki Aab o Hawaa paakar Tandrust  bhi rehte the, aur Khaalis Faseeh Arabi bhi seekh lete the. Haleemah Sa’diyah ke paas Ap sallallahu alaihi wasallam ne 5 saal ki Umar tak parwarish paai. Haleemah Sadiyah Ghareeb Gharane ki Aurat  thin Jab Ap sallallahu alaihi wasallam ko Doodh pilane ke liye gayin to Ap sallallahu alaihi wasallam ki Barkat se maala maal hogayin.(SIFATUS SUFOOH 1/16)

SHAQQ E SADAR :-

          Haleemah raz ke paas Ap Sallallahu alaihi wasallam tashreef rakhte the ke us Arse me Shaqqe Sadr ka yani SEENE MUBARAK Chaak karne ka waqia pesh aya, Ap Sallallahu alaihi wasallam apne Doodh Shareek Bhaiyon ke sath Basti se baher bhi chaley jaate the. Ek martaba aisa hua ke Ap Sallallahu alaihi wasallam Basti ke Qareeb aabadi ke peeche bhaiyon ke sath Bahar nikle hue the ke Safed Kapde wale 2 Aadmi Aaye ( Ye Dono Farishte the) unho ne Ap Sallallahu alaihi wasallam ko Litaya aur Ap Sallallahu alaihi wasallam ka Seena Mubarak Chaak kar diya usme se koi  Cheez nikali aur kaha ke ye Shaitan ka Hissa hai , Ap Sallallahu alaihi wasallam ke Doodh Shareek  bhai ne apni Waledah ko aakar bataya wo apne Shauhar ke sath daudi hui aayin Dono Miyan biwi Ap Sallallahu alaihi wasallam se lipat gaye dekha ke Ap Sallallahu alaihi wasallam ka Rang badla hua hai poocha ke Beta Kya hua Ap Sallallahu alaihi wasallam ne poori kaifiyat batayi.

(MISHKAAT pg 551, MUSLIM, Seerat Ibne Hishaam)

Ye SHAQQE SADAR pehli baar hua, iske baad MERAJ ki raat me Shaqqe Sadar ka waqia pesh aaya.

WALEDAH KI WAFAAT:-

          Abhi Ap ki Umar Shareef 5 Saal thi Apki waledah Ap ko Hamraah lekar Madina Munawwar tashreef le gayin wahan apke Walid Abdullah ke nanhiyaal ki janib se rishtedaar the wahan Qiyaam karne ke baad jab Wapis hui aur Maqaam e ABWAA’ me pohancheen ( jo us waqt MAKKAH MUAZZAMA ke raaste me padta tha) wahan unki WAFAAT hogaya , UMME AIMAN bhi sath thiin wo Apko utha kar le gayin. Makkah Muazzama pohanch kar barabar Apki Khidmat karti rahin aur Ap ke Dada ABDUL MUTTALIB ne apko apni Kifalat me le liya. Apki tarbiyat aur dekh bhaal aur Lutf o Meherbaani me koi kasar nahi chordi. Jab apki Umar Shareef 8 saal hogaya to ABDUL MUTTALIB ki bhi wafaat hogayi . unke baad apko apke Chacha ABU TALIB ne apni Kifalat me leliya unho ne badi shafaqqat ke sath apki parwarish ki.

Makkah and Qurays Before Prophet Hood

Before Prophethood

Makkah and the Quraysh:

After a long journey, Ibrahim alaihis salam approached Makkah, Which lies in the valley between desolated mountains. As there was no water, crops would not grow and human life could not be sustained there. Accompanied by his wife Hajerah and his son Isma'il alaihis salam . Ibrahim alaihis salam was fleeing from the cult of idol-worship which had spread throughout the world. He wanted to establish a centre in which Allah alone would be worshipped and to which people could be called. It would be a beacon of guidance and sanctuary of peace, radiating true faith and righteousness.

Allah accepted Ibrahim's(alaihis salam) intention and  blessed the spot. After Ibrahim alaihis salam had left the inhospitable territory, water flowed from a spring to provide his  small family with the means to survive. Hajerah and Isma‘il alaihis salam dwelt in this arid place other people. Allah blessed the spring of Zamzam and, to this day, people continue to drink its water and to take it with them to all corners of the globe.

While Isma‘il alaihis salam  was growing up, Ibrahim alaihis salam visited his family. He wanted to sacrifice Isma‘il alaihis salam, who was still only a child, in order to show that his love of Allah was greater than his love for his son, just as Allah had commanded him to in a dream. Isma‘il alaihis salam  also agreed to Allah's command that he should be sacrificed. But  Allah saved him and provided a ram from Paradise as a ransom

to be sacrificed instead. Isma‘il's (alaihis salam)  survival meant that he would be able to help his father in calling people to

Allah and to become the ancestor of the last Prophet of Allah sallallahu alaihi wasallam, His exalted Messenger.

On a later visit to Makkah, Ibrahim alaihis salam  and his son together constructed the Ka‘bah, the House of Allah. They prayed to Allah to accept the House and to bless their action. They also beseeched Allah to allow them to live and die in Islam and for Islam to continue after their death. They asked Allah to send a Prophet from among their descendants to renew the call of his ancestor Ibrahim alaihis salam  and to complete what he had begun.

'When Ibrahim and Isma‘il alaihumas salam raised the

foundations of the House, praying;

"Our Lord, accept this from us. You are the Hearing; the Knowing. Our Lord, and make us surrender to You, and make of our descendants a nation that surrenders to You. Show us our rites and turn to us; You are the One who turns, the Compassionate. Our Lord and send among them a Messenger from among them who will recite to them Your signs and teach  them the Book and the Wisdom and purify them. You are the  Mighty, the Wise.",

(2:126-9)

Allah blessed their descendants and the family multiplied in that barren valley. 'Adnan, a descendant of Isma‘il (peace be upon him) had many children. Among 'Adnan's descendants Fihr ibn Malik, in particular, was a distinguished chief of the tribe. From Fihr's descendants Qusayy ibn Kilab emerged. He ruled Makkah and held the keys to the Ka'bah. He inspired obedience, was the

guardian of the waters of Zamzam and was responsible for feeding the pilgrims. He also presided at the assemblies where the nobles of Makkah gathered for consultation and he held the banner for war. He alone controlled the affairs of Makkah.

          Among his sons, Abd Manaf was the most illustrious, while his eldest son, Hashim became a great man of the people. He provided food and water for the pilgrims coming to Makkah. He was the father of Abdu'l-Muttalib, the Messenger of Allah's grandfather, who was also in charge of feeding and giving water to the pilgrims. He was honoured and held in high esteem by his people and his popularity outstripped that of his ancestors. His

people loved him.

The descendants of Fihr ibn Malik were called Quraysh. This name came to predominate over all others and the tribe adopted it. All the Arabs recognized the excellent lineage and nobility of the Quraysh. Their eloquence, civility, gallantry and high mindedness were unanimously accepted.

The Prophet is sent to the Arabian Peninsula

Allah chose the Arabs to receive the call of Islam and to convey it to the furthest corners of the world. These people were simple-hearted with no complicated ideologies which would have been difficult to remove. While the Greeks, Persians and people of India were arrogant about many sciences, their fine literature and their splendid civilization, the Arabs followed only simple traditions related to their desert existence. It was

not difficult to sweep these away and replace them with a fresh vision.

The Arabs were in a natural state. When it was difficult for them to grasp the truth, they fought it. However, the covering was removed from their eyes; they welcomed the new beginning and, having embraced it, would risk their lives for it. They were honest and trustworthy, hardy, courageous and fine horsemen. They also possessed a will of iron.

In Makkah, a city in the Arabian Peninsula, was the Ka'bah which had been built by Ibrahim and Isma‘il (peace be upon them). In it, Allah alone was to be worshipped and it was to be a centre for calling people to tawhid for all time. Tawhid meaning the Oneness of Allah, is in sharp contrast with the worship of idols.

“The first house established for people was that at

Bakkah; a blessed place and a guidance for the

Worlds.”           (3: 97)

HUZOOR SALLALLAHU ALAIHI WASALLAM KI WILADAT KE SAAL KO AAMUL FEEL KYU KAHA JATA HAI??

Abraha, habsha ke badshah ki taraf se Yemen ka Governor tha usne Yemen me ek KANEESA banaya tha ye chahta tha ke Arab ke log jo HAJ karne ke liye Makkah Muazzama jaate hain aur Baitullah Ka tawaaf karte hain usko Chord den aur uske banaye hue Kaneesa ki taraf Rujoo karen, Yemen me agarche Butt parasti Ghalib thi magar Kabah ki Qadr o Azmat unke Dilon me jami hui thi, Ahle Arab me se ek Shakhs ne ARAHA wale Kaneesah me Daakhil hokar gandagi se aalooda kardiya jab Abraha ko maloom hua ke kisi Quraishi ne aisa kaam kiya hai to usne Apne Badshah se Ijazat lekar Kabah Shareef ko girane ka Irada kiya aur apni Fauj le kar aaya jin me HATHI bhi the. Rasoolullah sallallahu alaihi wasallam ke Dada Abdul Muttalib ko iski Ittela huo to BAITULLAH ke Darwaze ka Halqa pakad kar Dua me mashghool hogaye. Apke sath Quraish ki badi jamat bhi thi sab ne Bhot Duaen kin ke Aye Allah Aap apne Ghar ki hifazat farmayen, Dua karne ke baad Abdul Muttalib logon ko apne sath lekar mukhtalif pahadon par chale gaye, Abraha ne Baitullah par Chadhai ki tayyari ki , Allah ta’ala ne parinde bhej diye, Har ek ke panjon me aur Chonch me Kankariyan thin un Parindo ne wo kankariyan Abraha ke Lashkar par gira din Jisne Abraha ka Lashkar Tabah hogaya, Phir Abraha bhi Yemen pohanch kar Badtareen MArz ka Shikaar hokar margaya. Chuanke ye Ajeeb waqia tha is liye Ahle Arab jab tareekhi waqiaat bayan karte the to kaha karte the ke Ye AAMUL FEEL ka waqia hai, Huzoor sallallahu alaihi wasallam ka yahi Saal hai , is Waqie ke 50 Din Baad Huzoor sallallahu alaihi wasallam ki Wiladat hui.(Sarwar e kaunain)

Note: Humne Ye waqia Mukhtasar likha hai jise tafseel padhni ho wo SURAH FEEL (105) Ki tafseer padhlen ya kisi Seerat ki kitab me ye waqia padhlen.

jazakALlah khair.

WILAADAT BAA SA’AADAT

WILAADAT BAA SA’AADAT

Abhi Ap sallallahu alaihi wasallam apni Waledah ke Batan Mubarak hi me the ke Ap sallallahu alaihi wasallam ke Walid ki Wafaat  hogaya jo ke tijarat ke liye Mulk e Shaam gaye hue the, wahan se Wapis hote hue Madinah Munawwara  me Qabeela e Banu Najjar me Qiyaam pazeer the yahin wafaat paayi aur Yahin Dafan hue.

          Ap sallallahu alaihi wasallam ki Wiladat Makkah Muazzama me Yaumul Isnain yani peer ke din hui jiski Tasreeh khud Hadees e Marfoo’ me warid hui. Ap sallallahu alaihi wasallam ne farmaya

ولدت يوم الاثنين وفيه انزل علي(رواه مسلم)

Tarjuma: mai Peer ke Din paida hua hun aur us din mujh par (pehle) WAHII naazil ki gayi.

Ye Rabi Ul Awwal ka mahina tha. Mashhoor ye hia ke 12wi Tareekh ko Ap sallallahu alaihi wasallam ki wiladat hui. Ek Qaul 8 Rabi Ul Awwal ka hai aur ek 9 Rabi Ul Awwal ka bhi hai. Sann Eeswi ke hisab se jo Tareekh Ap sallallahu alaihi wasallam ke Wujood se sarfaraz hui wo 20 April 571 CE(Current Era) batayi jati hai, isi Saal Hathi walon ne KA’ABAH Shareef par Hamla kiya tha is liye yun bhi kaha jata hai ke “AAMUL FEEL” me Ap sallallahu alaihi wasallam ki Wiladat hui.

Seerat ki kitabon me likha hai ke Jis raat Huzoor sallallahu alaihi wasallam ki Wiladat hui KISRAA( SHAAH E FARAS) ke mahellaat  ki bunyaaden hil gayin aur unme Shigaaf pad gaye aue uske kuch Jharokey toot gaye, haalanke Ye Mahel bada mazboot banaya gaya tha.

Idhar Kisraa ne apne Mahel ko Larazte aur uske Jharokon ki girte dekha jisse wo Sakht ghabraya hua aur Khaff zadah tha magar is khayal se ke apni kamzori zaahir na ho usne sabar se  kaam liya aur Subah ko is waqia e ka kisi se zikr nahi kiya magar phir use mehsoos hua ke iski Ghabrahat aur pareshani itni badh gayi hai ke wo is ma’aamle ko apne Fauji Afsaron aur Bahadur Sardaron se chupa   nahi sakta chunanche usne un sab sardaron ko darbar me haazir hone ke liye kehla diya. Uske baad KISRAA NAU SHREWAAN (NAAM HAI) ne apna TAJ sar par pehna aur Shahi Takht par jakar baith gaya aur Sardaron ko Ittelaa karadi. Jab sab jama hogaye to usne unse kaha:

“Kya tumhe maloom hai ke Maine tum logon ko kyu bula;ya; hai”?

Darbaryion ne kaha ke nahi hame maloom nahi hai Jahab hi batalyenge. Abhi wo log ye baaten kar hi rahe the ke Badshah (ke paas kisi Doosre Ilaqe se) ek Khat aya jisme Ittela di gayi thi ke Raat ko hamare Aatish kadon (yani Ibadat Gaahon) ki AAG bujh gayi, KISRAA ke paas ek Khat Iliya (jagah ka naam) ke governor ka bhi aaya ke Raat Waadi SAmadah ka rasta (Zalzale ki wajeh se) phat kar khatm hogaya. Neez ek Khat Taabriya ke Governor ke paas se aaya ke Darya e Tabriya me achanak paani ka Bahao band hogaya (in me se har Haadsa usi raat me pesh aaya jisme Huzoor sallallahu alaihi wasallam paida hue aur ye saari alamaten Apki paidaish ki wajeh se zaahir hui) Chunanche KISRAA ko ab tak apne hi Waqie ka ranj o Gham kam nahi hua tha ke Achanak ye sab Andohnaak Khabren milin jisse uske Gham aur Ghabrahat me aur Izafa hogaya. Aakhir KISRAA ne (ye sabk Khabren milne ke baad) Haazireen ko wo waqia sunaya jo Khud usko Pesh aya tha aur jisse wo Bhot Ziada Khauffzadah aur Ghabraya hua tha , Mahel ka Larazna , usme Shigaaf pad jana air 14 Khidkiyon ka baghair kisi kamzori ke gir panda, ye saari baaten sun kar Mobzaan yani RAAHIB  ne kaha:

“Khuda Badshah ko Salamat rakhe maine bhi is raat ko ek Khwaab dekha tha.”

Us waqt to IRAN ke Shahi Mahel ke Jharokey hi gire the aur daraden hi padi thin . phir jab Huzoor sallallahu alaihi wasallam ne Badshahon ko Khutoot likhe to us Zamane ka jo KISRAA yani Iran ka badshah tha usne Huzoor sallallahu  alaihi wasallam ka WAAL naamah phard diya tha. Ap sallallahu alaihi wasallam ne uske liye BAD DUAA kardi jiski wajeh se uski saltanat tukde tukde hogaya. KISRAA ke mahel ki daraden pad gayi thin uske sath ye bhi hua ke Raat ko Faaris ke tamam Aatishkadon ki Aag bujh gayi ye log Aag ke Pujari the, ye Aag Aatishkadon me 1000 saal se jal rahi thi. Neez us mauqe par Darya e Saadah ka paani sookh gay goya ke isme Kabhi pani tha hi nahi, haalanke Darya bhot Ziada lamba Chauda tha.(SEERAT E HALABIYA)

Hazrat Abu Huraira razi Allahu anhu se riwayat hai ke Rasoolullah sallallahu alaihi wasallam ne farmaya ke

“KISRAA Halaak hojayega to uske baad KISRAA na hoga aur QAISER zaroor Halaak hojyaega uske baad Qaiser na hoga. Aur zaroor tum unke Khazane FEE SABEELILLAH Kharch karoge.”

(MISHKAATUL MASABEEH SAFHA 466, BUKHARI O MUSLIM)

The Arabian Peninsula

          The morals of the Arabs were corrupted and they were obsessed with drinking and gambling. Their cruelty and so-called zeal reached the point where they buried baby girls alive. Raiding was widespread as well as highway robbery against trading caravans. The position of women in society was so low that they could be inherited like property or animals. Children were

murdered because their parents feared the poverty that would come from raising them.

The Arabs were fond of war and did not hesitate to shed blood. A minor incident could stir up a war lasting for many years in which thousands of people would lose their lives.

Corruption

In short, at this time, mankind was on a suicidal course. Man had forgotten his Creator and was oblivious of himself" his future, and his destiny. He had lost the ability to distinguish between good and evil, and what is beautiful and what is ugly.

Throughout vast regions no one was concerned with religion at all and no one worshipped his Lord without associating something with Him.

 Allah Almighty spoke the truth when He said:

'Corruption has appeared in the land and sea through what the hands of people have earned, that He may let them taste some part of that which they have done, that perhaps they will

return.' (30: 41)

The Age of Ignorance

Ancient religions

After the Prophet of Allah, 'Isa ibn Maryam, there was a long period without a Prophet. Light and knowledge disappeared. Christianity fell into disrepute and became a matter of sport for the corrupt and the hypocrites. From the very beginning, Christianity had been subjected to alterations by extremists and to interpretations by the ignorant. The simple teaching of the Messiah was buried beneath the transgressors' evil behaviour.

The Jews had become a society obsessed with rites and rules lacking all life and spirit. Apart from that, Judaism, a tribal religion, did not carry a message to the world nor a summons to other nations nor, mercy to humanity at large. The Magians were devoted to fire-worship. They built altars and shrines to fire. Outside the shrines they followed their own pursuits. Eventually, no difference whatever could be discerned between the Magians and those with no religion or morality.

Buddhism, a religion widespread in India and Central Asia, was transformed into outright paganism. Altars were built and images of the Buddha set up wherever it went.

Hinduism, the basic religion of India, is distinguished by its millions of idols and gods, and-by the unjust separation that exists between its castes, discrimination between the castes being a harsh reality of daily life.

The Arabs also suffered from a paganism and idol-worship of the most abhorrent kind that had no parallel, even in pagan Hindu India. They were involved shirk and adopted gods other than Allah. Every tribe, region or city had a particular idol. Indeed, every house had a private idol. Inside the Ka'bah, the house which Ibrahim (peace be upon him)1 had built for the worship of Allah alone, and in its courtyard, stood three hundred

and sixty idols.

BI'R E ZAMZAM KI KHUDAI

BI’R E ZAMZAM KI KHUDAI:

          Jaisa ke Pehle Arz kiya gaya ke paani Khatm hone ki wajeh se Hazrat Ismail alaihis salam ki Waledah KA’ABAH Shareef ke Qareeb jis jagah apne bache Ismail ko chord kar paani ki talash me SAFA aur MARWAH par aana jana kar rahi thin usi waqt Hazrat Ismail alaihis salam ke Qareeb hi ZAMZAM ka chashma Jari hogaya tha baad me ye Chashma Kunwan bana diya gaya. Mukhtalif haalaat guzarte gaye yahan tak ke ye Kunwaan Mitti se bhar gaya na sirf Mitti se bhargaya balkeh uski Jagah bhi Na Maroof hogaya thi.

          Huzoor sallallahu alaihi wasallam ke DAAD ABDUL MUTTALIB BIN HASHIM ne Khwab me dekha ke BI’R E ZAMZAm ke khodne ka hokum horaha hai jab 3 Raat Yahi khwab dekha to jagah Maloom karne ki fikr hui, Jagah bhi unhe Khwab hi me bata digayi . unho ne alpne bete Haaris Bin Abdul Muttalib ko lekar Kunwan Khodna Shur kiya yahan tak ke Poora Kunwan Khod diya jab paani Nazar aagaya to Neeche se Wahin andar andar Chashma phoot pada. Abdul Muttalib ne ALLAHU AKBAR kaha kyun ke Abdul Muttalib ke hathon se ye jam anjaam paya tha is liye unhi Nasal me ZAMZAM ki dekh bhaal aur Nighedasht baqi rahi.

          Hajjatul Wada ke mauqe par Rasoolullah sallallahu alaihi wasallam TAWAAF karne ke baad ZAMZAM ke qareeb tashreef laye aur farmaya ke

          “Aye Bani Abdul Muttalib laao pani do, sath ye bhu farmaya ke agar tum par ghalib na hojate to mai bhi tumhare sath dol se paani kheencne me Shareek hojata , is mauqe par ZamZam ka pani Ap sallallahu alaihi wasallam ne Khade hokar Nosh farmaya tha. Hazrat Abbas Bin Abdul Muttalib Razi Allahu anhu ne farmaya ke

“GHUSL karne wale ko Mai Ijazat nahi deta ke Zamzam ka pani istemal kare ye Wuzu Karne wale ke liye aur Peene wale ke liye hai. Hazrat Abbas Bin Abdul Muttalib Chaunke Zamzam ka paani pilane ke zimmedar the Isliye Unho ne Haj ke mauqe par Ap sallallahu alaihi wasallam se Ijazat leli thi ke MINAA ke Ayyam me Raat ko Makkah Muazzam me reh kar Hujjaj jo pani pilane ki Khidmat Anjaam den ( aur Rami din ko kisi waqt karliya karen)

(AKHBAAR E MAKKAH)

ZAMANA E JAHILIYAT AUR HAJIYON KI KHIDMAT

Chaunke sarzameen e Makkah me Bani Jurham hi aabad the is liye KA’ABAH Shareef ki dekh bhaal bhi unhi ke Zimme thi yahi log Ka’abah Shareef ke mutawalli the aur Shahar Makkah ki sardari bhi inhi ko mili hui thi lekin jab Bani Jurham ne sarkashi ikhtyar karli to Bani Khaza’aa ne faisla kiya ke Bani Jurham se Jung ki jaye aur unhe Makkah se Nikal diya jaye chunanche unho ne aisa hi kiya. Usse pehle Bani Jurham ki is sarkashi ki saza me is qaum par ek aisa Keeda musallat kar diya gaya jo us keede ke mushabeh tha ko Oonto aur Bakriyon ki Naak me hojata hai. Us bimari ke natije me itni barbadi hui ke ek hi raat me Bani Jurham ke 80 admi halak hogaye jo sab ke sab pukhta kaar o Tajurbakaar the, is tabahi aur Makkah ki sardari chin jane ke baad jo log baqi bache the wo sab AMR IBNE HARS JURHAMI ke sath YEMEN ki taraf chale gaye AMR BIN HARS Bani Jurham me wo aakhri aadmi hai jo Makkah ka Sardar hua , Makkah ki sardari chin jane ka Bani Jurham ko zabardast gham tha aur wo is par Sakht malool aur ranjeedah the.

          Jab Bani Jurham ka iqtedar khatm hua to Bani Khuza’aa ne iqtedar sambhal liya to Khaan e Ka’bah ki tauliyat aur doosre Ohdey unhi logon ko mil gaye. Un Ohdon ke ye naam hain

SIQAYA , RIFADAH, HIJABAH, DARUN NADWAH, LAWAA’(yani Jhanda Uthana ) Qiyadat.

          Mansab e Siqaya se muraad Haajiyon ko ZAMZAM ka Paani pilana hai aur Mansab e Rifadah Haj ke Zamane me Logon ko Wapisi tak unke liye Khaane ka intezaam ko kaha jata tha aur Hijabah se murad Ka’abah Shareef ko Kholne aur Band karne ka Mansab hai aur Darun Nadwah se wo Imarat murad hai Jahan Quraish ke log apne Muamlaat ke mutalliq Mashwara karne ke liye jama hua karte the. Mansab e Siqayah , Mansab e Rifadah aur Mansab e Qiyadah Bani Abde Munaaf ko Haasil the aur mansab e Hijabah aur mansab e Liwaa’ Bani Abdul Daar ke paas rahe.

CONTD INSHA ALLAH.

WALEDA KA SIL SILA E NASAB

Ap sallallahu alaihi wasallam ki WALEDA ka Nasab is tarah se hai:

“AMENA BINT E WAHAB BIN ABD E MUNAAF BIN ZEHRA BIN KILAAB BIN MURRAH BIN KA’AB BIN LUWAI BIN GHAALIB BIN FIHR BIN MAALIK BIN NAZR BIN KINANA”

          Rasoolullah sallallahu alaihi wasallam ke Waldain ka nasab upar jaakar mil jata hai dono QURAISHI the. Ap sallallahu alaihi wasallam ke Walid ABDULLAH, AMENA BINTE WAHAB ko MADINA MUNAWWAR se Biyaah kar laaye the unki paidaish wahin ki thi jo Qabeele Bani Najjar me se thin. Rasoolullah sallallahu alaihi wasallam ke Waalid ke AKHWAAL yani MAMU isi Qabeele se talluq rakhte the. Hazrat Waasila Bin Asqa’ razi Allahu anhu ne bayan kiya ke Maine Rasoolullah sallallahu alaihi wasallam ko ye farmate hue suna ke bilashubah Allah Ta’ala ne KINANA ko ISMAIL alaihis salam ki Aulaad me se muntakhab farmaya , phir QURAISH ko BANI KINANA se aur QURAISH se HASHIM ko phir BANI HASHIM se Mujhe muntakhab farmaya.(MUSLIM 2/245)

QURAISH KISKA LAQAB HAI?

QURAISH kiska Laqab hai? Seerat nigaron ka ek Qaul ye hai ke ye NAZR BIN KINANA ka Laqab hai aur ek Qaul ye hai ke FIHR BIN MALIK ka Laqab QURAISH tha ua QURAISH naam aur FIHR Laqab tha. QURAISH ki wajeh tasmiya kya hai? Is ke baare me Mukhtalif aqwaal hain. Ek Qaul ye hai ke NAZR BIN KINANA ki Aulaad ko QURAISH se isliey Mulaqqab kiya gaya ke ye sab log MUJTAME the aur TAQARRUSH Tajmaa’ ko kaha jata hai aur ek Qaul ye hai ke ye log Taajir the aur Tujjar ko QURAISH kaha jata hai والتجار يتقارشون اي يتجرون is Qaul ko baaz Ahle Siyar ne tasleem nahi kiya, aur ek Qaul ye hai ke Lafz QURAISH AL QURSH ki tasgheer hai ye Samundar ki ek badi Machli ka naam hai jo Samundar ki machliyon ko khaa jati hai chaunke QURAISH bada Qabeela tha iske muqable me Doosre Qabeele Chote the is liye ye log QURAISH ke Laqab se mashhoor the.

          Is tafseel se maloom hogaya ke Arab me jo QURAISH ke liye lafz QURAISH bola jata tha uski wajeh ye thi ke unke AABAA O AJDAD (ancestors) me NAZR BIN KINANA ya FIHR BIN MALIK ko Mulaqqab kiya gaya tha ya doosre Qabeelon ke muqable me bada Qabeela hone ki wajeh se is laqab se mashhoor huwe. 

ABDUL MUTTALIB

Jaisa ke pehle arz kiya gaya ke Rasoolullah sallallahu alaihi wasallam ke DADA ka naam AMER ya SHAIBAH tha. Ek waqie ki wajeh se ABDUL MUTTALIB mashhoor hogaya tha, SEERAT E HALABIYA me hai ke unko ABDUL MUTTALIB is liye kaha jata tha ke unke Chacha MUTTALIB jab unko unke BAchpan me MADEENE se MAKKAH lekar aaye to unko unho ne Sawari par Apne peeche bithaliya aur wo is waqt bhot Kharab Haal me the yani phatey purine kapdon me the jab bhi MUTTALIB se koi unke mutalliq poochta ke ye kaun hai to wo keh dete ke ye mera GHULAAm hai wo ABDUL MUTTALIB ke mutalliq (unke Kharaab khasta haal ki wajah se) ye kehte hue Sharmate the ke ye mera Bhatija hai Makkah pohanch kar unho ne unki haalat sanwari aur tab ye batlaya ke ye mera Bhatija hai (lekin Urf e Aam me phir bhi unka naam ABDUL MUTTALIB hi raha)

Contd Insha Allah

NASB E RASOOLULLAH SALLALLAHU ALAIHI WASALLAM

NASAB E MUTAHHAR:-

          Syedna Muhammadur Rasoolullah sallallahu alaihi wasallma Arab ke Mashhoor Shahar MAKKAH MUKARRAMA me paida hue , phir 53 saal ki Umar me Arab ke doosre Shahar Madina Munawwara ko Hijrat farmayi isi liye Ap sallallahu alaihi wasallam ko baur MAKKI aur MADANI kaha jata hai. Ap sallallahu alaihi wasallam NASAB ke aetebar se bhi ARAB the , ARAB Hazrat Ismail alaihis salam ki AULAAD me 29wi pusht me jaakar Hazrat Ismail Bin Ibrahim alaihumas salam  se mil jata hai aur Hazrat Ismail ka nasab Hazrat Adam alaihis salam se 20 waaston se mil jata hai. Seerat Ibne Hishaam me Huzoor sallallahu alaihi wasallam Hazrat Adam alaihis salam tak likha hai. Hum Nasab Naama naqal karte hain

مُحَمَّدُ بْنُ عَبْدِ اللَّهِ ابْن عَبْدِ الْمُطَّلِبِ بْنُ هَاشِمٍ بْنُ عَبْدِ مَنَافٍ بْنُ قُصَيٍّ بْنُ كِلَابِ بْنِ مُرَّةَ بْنِ كَعْبِ بْنِ لُؤَيِّ بْنِ غَالِبِ بْنِ فِهْرِ بْنِ مَالِكِ بْنِ النَّضْرِ ابْن كِنَانَةَ بْنِ خُزَيْمَةَ بْنِ مُدْرِكَةَ بْنُ إلْيَاسَ بْنِ مُضَرَ بْنِ نِزَارِ بْنِ مَعَدِّ بْنِ عَدْنَانَ  بْنِ  أُدٍّ بْنُ مُقَوِّمِ  بْنِ نَاحُورَ بْنِ تَيْرَحَ بْنِ يَعْرُبَ بْنِ يَشْجُبَ بْنِ نَابِتِ  بْنِ إسْمَاعِيلَ بْنِ إبْرَاهِيمَ بْنِ تَارِحٍ( آزَرُ ) بْنُ نَاحُورَ بْنِ سَارُوغَ بْنِ رَاعُو بْنِ فَالَخٍ ابْن عَيْبَرِ   بْنِ شالَخٍ بْنِ أرْفَخْشَذَ  بْنِ سَامِ بْنِ نُوحِ بْنِ لَمْكَ  بْنِ مُتَوَشْلِخَ ابْنَ إدْرِيسُ   ابْنِ يَرْدِ بْنِ مُهْلَيِلِ بْنِ قَيْنَنَ  بْنِ يانِشَ بْنِ شِيثِ بْنِ آدَمَ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ.( السيرة ابن هشام ص 2)

Rasoolullah Sallalalhu alaihi wasallam ka Mashhoor naam Muhammad Sallalalhu alaihi wasallam aur Doosra naam Ahmad Sallalalhu alaihi wasallam hai. Quran me ye Dono naam mazkoor hain. Ap sallallahu alaihi wasallam ke Waalid ka naam ABDULLAH tha aur Dada ABDUL MUTTALIB ke naam se mashhoor the ye unka naam nahi hai ek Khaas waqia ki wajeh se apka naam ABDUL MUTTALIB mashhoor hogaya tha. Asal naam AMER ya SHAIBAH tha ABDUL MUTTALIB ke Waalid HASHIM ke naam se Mashhoor the, HASHIM ka ek Naam AMR bhi bataya jata hai. Unke Walid ka naam ABDE MUNAAF mashhoor hai unka asal naam AL MUGHEERA tha. Unke walid QUSAI aur unke Walid KILAAB aur ke walid MURRAH aur unke WALID KA’AB the unke Waalid LUWAI aur unke walid GHAALIB aur unke walid FIHR the. FIHR ke walid ka Naam MAALIK aur unke Walid ka naam NAZR aur unke Walid ka naam KINANA aur unke walid ka naam KHUZAIMA aur unke walid ka naam MUDRIKAH tha. Unke walid ka naam Ilyaas tha aur unke walid MUZAR IBNE NIZAAR the, NIZAAR ke walid MA’D BIN ADNAN the. ADNAN tak jo nasab ki tafseel hai MUTTAFAQ ALAIH hai. Isey Ulama e Tareekh sab tasleem karte hain iske upar ji Hazrat Adam aliahis salam tak Nasab mazkoor hai  uski SEHAT me ikhtelaaf hai lekin isme Shak nahi ke Ap Hazrat ISMAIL BIN IBRAHIM alaihumas salaam  ki Aulaad me se hain.

(contd .. insha Allah)

Syyedul Awwaleen wal Aakhareen Hazrat Khaatimun Nabiyyeen Muhammadur Rasoolullah sallallahu alaihi wasallam KI wiladat

Qabeel e Bani jurham  me Hazrat Ismail alaihis salam ki Shaadi hogayai thi, Nasal badhti rahi aur Hazrat Ismail alaihis salam ki nasal se QUZAI BIN KILAAB aur Fahr Bin Maalik the jinka Laqab QURAISH tha aur unhi me se HASHIM bhi the jin ke ParPotey Syyedul Awwaleen wal Aakhareen Hazrat Khaatimun Nabiyyeen Muhammadur Rasoolullah sallallahu alaihi wasallam hain. Mazkoorah baala Sutoor se Makkah Muazzama ki aabadi aur Binaye Kabah ka ilm hua.

          Mufassir Ibne Kaseer rah ne Musnad Ahmed se naqal kiya hai ke Hazrat Abu Umama razi Allahu anhu ne arz kiya: Ya Rasoolallah sallallahu alaihi wasallam Apka Ibtedai Tazkirah Awwalan kaise Shuru hua?

Ap sallallahu alaihi wasallam ne farmaya

 “Mai Apne Baap Ibrahim Alaihis salam ki Dua hu aur Isa Alaihis Salaam ki Basharat hun aur Meri Waledah ne jo Khwab dekha ke Unke Andar se Ek Noor nikla jisne (mulk e )Shaam ke Mahellaat ko Raushan kardiya mai us khwab ka mazhar hun”

(Tafseer Ibne Kaseer 1/184,Mishkaatul masabeeh 513)

“رَبَّنَا وَابْعَثْ فِيهِمْ رَسُولًا مِنْهُمْ”

Jo Dua Ibrahim Alaihis salam aur Ismail alaihis salam ne ki thi uske bare me farmaya ke Apne Waalid Ibrahim ki Dua ka mazhar hun.

Contd Insha Allah.

KHAAN E KA’BAH KI TAMEER

 Ek martaba Hazrat Ibrahim alaihis salaam tashreef laaye to Kabah Shareef banane ka Hukum hua . Hazrat Ibrahim Alaihis salaam us waqt Tameeri kaam me madad karne ke layaq hogaye the . dono Baap beton ne milkar Kabah Shareef tamer kiya. Kabah Shareef ki purani Bunyaadon ka Ilm na tha Allah Ta’Ala ne Khoob me zordaar Hawaa bheji jisne Kabah Shareef ki Bunyaden Zaahir kardin. Suratul Haj me irshad farmaya:

Tarjuma:

         “Aur Jab Humne Ibrahim (alaihis salaam) ko Kabah Shareef ki jagah batadi aur (hukm diya) ke tum Mere sath kisi cheez ko Shareek na banao aur paak karo Mere Ghar ko Tawaaf karne walon ke liye aur (Namazon me) Qiyaam karne walon ke liye aur Rukoo karne walon ke liye aur Sajdah karne walon ke liye. (Surah Haj ayat 26) Dono Hazraat Kabah Shareef Ki Bunyaaden utha rahe the aur Qubooliyat ki Dua karte jaar rahe the. Suratul Baqarah me farmaya:

Tarjuma:

         “Aur Jab utha rahe the Ibrahim Kabah Ki bunyaaden aur Ismail bhi , Aye Hamare Rab Qabool farmale Hum se Beshak Tu hi Khoob sunne wala jaanne wala hai, Aye Hamare Rab aur Banade Hum ko apna Farmabardar aur Banade Hamari Aulaad me se ek UMMAT jo teri farmabardar ho aur hame Batade HAJ ke AHKAAM aur Hamari TAUBAH Qabool farma, Beshak Tuhi Taubah Qabool karne wala maherbaan hai, Aye Hamare Rab aur bhej de EK RASOOL unme se Jo Tilawat kare un par teri Aayaat aur Sikhaye unko Kitab aur Hikmat aur unka TAZKIYA kare, Beshak Tuhi Azeeez hai Hakeem hai.

(Surah Baqara 127-129)

CONTD..... INSHA ALLAH 

MAKKAH MUKARRAMA KI AABADI AUR KAABAH SHAREEF KI TAMEER (part 3)

                  Ek Martaba Ibrahim alaihis salam Apni Ahliya aur Apne bete ko Dekhne ke liye tashreef laaye to Allah Ta’ala ki taraf se bete ke Zubah karne ka Hukum hua . bete ko Zubah karne ke liye MINAA legaye . Raaste me 3 jagah Shaitan ne warghalaya to usey 3 Maqamaat par 7, 7 kankariyaan maarin jinki yaadgaar ab tak Baaqi hai aur HAJ me Kankariyan maari jaati hain. Baap ne bete ko Zubah karne ke liye Litaya to Zubah na kar sake , CHURI ne kaam na kiya. Surah Saaffaat me farmaya:

Tarjuma:

So Jab dono ne hokum maan liya aur Ibrahim (AS) ne Bete ko Karwat ke Bal lita diya aur Hum ne Awaaz di ke Aye Ibrahim Tumne Khwab ko Sach kar dikhaya . bila shubah Hum Mukhliseen ko aisa hi badla diya karte hain.